Aidan Hosein
Professor Brod
English 110, Section C
30 October 2020
Empathy: A Virtue of Egoistic Altruism
As social inequality and uncompromising ideological discord grow to unprecedented levels, we are faced with the seemingly insurmountable challenge of trying to make our society an equal and peaceful place for all. With this growing divide, we are now forced to ask ourselves how we can balance and reconcile humanity to ensure we continue to live in a flourishing world. This great divide elevates the relevance of discussing how important, or counterintuitive, empathy really is. Paul Bloom, psychologist and professor at Yale University, expresses that empathy is a paradoxical and untenable social quality in his article “Is Empathy Overrated”. Bloom argues that empathy is a spotlight with a narrow focus; it reflects our biases by shining brightly on those we love and gets dim for those who are different. As a result, Bloom submits that the negatives of empathy outweigh the positives. While empathy could be considered biased, narrow, and insensitive, some argue its necessity for a fuller life with a greater propensity to love others. Renowned author David Foster Wallace argues the latter. In a Kenyon College commencement speech from 2005, Foster Wallace argues that with a valuable college education emphasizing empathy, critical thinking, and awareness, you get to decide how to think, and what to think about. This quality awards a freedom to open one’s mind and heart to truly care for others. As I begin my college journey and enter what could be the most formative years of my life, I am faced with these contradictory perspectives about empathy. Is empathy a good quality to possess, or is it a bad one? Should I strive to have it in my everyday college-student life? Is it even realistic to expect to be an empath all the time? While I understand Bloom’s impulse to characterize empathy as narrow and biased, I cannot accept his overriding conclusion that the negatives of empathy outweigh the positives. By demonstrating the value of knowing how to think and choosing what to think about, David Foster Wallace convinces me that empathy is essential in living a life with more freedom of thought and awareness for others.
Although Bloom argues that empathy distorts our moral judgements the same way prejudice does, Foster Wallace submits the theory that possessing empathy is actually about learning how to dismiss our own prejudices and certainties. Foster Wallace brings this truth to light by exposing the universal belief that we all think the world exists in relation to our own selves. We hardly think about this egocentrism because it is so socially repulsive, but he argues it’s pretty much the same for all of us (Foster Wallace 4). This is what Foster Wallace considers to be our default setting. A setting in which we automatically understand everything solely through our own perspective. Foster Wallace himself writes, “It’s a matter of my choosing to do the work of somehow altering or getting free of my natural, hard-wired default setting which is to be deeply and literally self-centered and to see and interpret everything through this lens of self” (Foster Wallace 4). In other words, possessing empathy and learning how to think allows us to break from our otherwise innate prejudices. Even Bloom inadvertently exposes this truth when he states, “What really matters for kindness may be self-control, intelligence, and a more diffuse compassion” (Bloom 4). Similar to Foster Wallace’s claim that breaking from our default setting takes self-control and awareness, Bloom argues that the root to kindness must first start with an effort to reform one’s self from within. Empathy awards us this consciousness to expose the biases and prejudices that we all possess. With this awareness, we enable ourselves to live with more freedom of thought and awareness towards others.
In addition to acknowledging that we must think in order to avoid slipping into our unconscious, dead, default setting, Foster Wallace also submits that a liberal arts education teaches us to choose what to think about. Foster Wallace himself states, “learning how to think really means learning how to exercise some control over how and what you think. It means being conscious and aware enough to choose what you pay attention to and to choose how you construct meaning from experience” (Foster Wallace 5). In other words, we can individually change the way in which we live and view the world by simply choosing what to value and think about. Foster Wallace demonstrates this to his audience as he presents a few didactic experiences. Whether it be in bumper to bumper traffic, or at a grocery store, choosing how to perceive a situation helps us gain some perspective to stay attentive to what is real and essential around us.
These parables presented by Foster Wallace are personally relatable. A few years back, a group of teammates and I were required to drive an hour north to shovel massive amounts of snow off of somebody’s roof. Enduring freezing temperatures, an immense amount of snow, and the lack of interest or willpower, it would have been very easy to fall into our default setting and be miserable the whole day. But when we flipped that switch in our minds and chose to see it as a bonding opportunity, we changed the experience for the better. The chance to do some community service while simultaneously being together, outside, laughing and playing in the snow, is how we remember that day. When my teammates and I look back, we actually consider it to be one of our fondest memories of the year. Having experienced a time when I chose to think about life in a positive light, the value of Foster Wallace’s theory becomes self-evident. However, Bloom attempts to suggest that choosing what to think about instead causes our perceptions and empathy to be biased. According to Bloom, “it’s far easier to empathize with those who are close to us, those who are similar to us, and those we see as more attractive or vulnerable and less scary” (Bloom 2). Bloom’s point is that we will inherently choose to think about what is familiar to us meaning our empathy will distort our moral judgements the same way prejudice does. By focusing on the immediate and surface idea of empathy, Bloom overlooks the deeper root of what it means to be empathetic. Being an empath is not about choosing when to practice empathy, and when not to. Being an empath is about continuously making the choice to be less self-centered and arrogant, and to have an inner foundation that inspires you to care about others all the time. With the understanding that empathy requires us to choose what we think about, it becomes clear to me that we need empathy to live with more freedom of thought and awareness towards others. Otherwise, we are imprisoned by our own default setting and become unconscious and passive to the world around us.
As I reflect on the value of empathy in the world today, I do wonder whether or not I should strive to adopt the theories of Foster Wallace into my own life. Although I understand Bloom’s impulse to characterize empathy as narrow and biased, I cannot accept his overriding conclusion that the negatives of empathy outweigh the positives. By demonstrating the value of knowing how to think and choosing what to think about, David Foster Wallace convinces me that empathy is essential in living a life with more freedom of thought and awareness for others. Understanding the perspectives and struggles of others is in my opinion one of the greatest challenges we face as a world. And I would argue that the answer isn’t less empathy, it’s more. Even Bloom submits that the real problem is that we don’t have enough empathy for other people (Bloom 3). But he insists that because we cannot open our minds to such an extent we must instead live with less empathy. Not opening your heart to the struggles of others is certainly easier and more convenient than challenging yourself to see the world through different lenses. But simply because it is challenging, cannot mean that we give up entirely in trying to understand and show love for others. Even if your empathy spotlight is narrow, as Bloom suggests it is, if it is strong it can still make a big difference. All the struggles of the world will not be fixed by one person, or one government/organization. But together, when we all shine our spotlights on issues that are important to us, then we can illuminate all the darkness’s of this world. Withstanding these truths, empathy is a virtue of egoistic altruism. Not only does it improve the communities around us, but it also allows us to live with more freedom and love for ourselves. Now with an understanding of the importance of empathy, we should continuously ask ourselves: what would a world without empathy really look like?
Works Cited
Bloom, Paul. “Is Empathy Overrated.” Ideas.Ted.com, 24 Mar. 2017, pp. 2-4.
Foster Wallace, David. “This Is Water.” Farnam Street, 21 May 2005, pp. 4-5.